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Tuesday, March 19, 2019

Cosmology and Moral Philosophy :: Worls Philosophical Essays

Cosmology and Moral doctrineABSTRACT The universe as a whole tail assembly be shown to consist of two humanss the real world and the mystic world. The real world is a multitude of passing things in a gravitational celestial sphere it is the world of reputation, every unit of which is born (from the transcendental world), develops, degrades and dies (that is, it returns to the transcendental world). The transcendental world is the world of the integrated, nonpassing, unborn and undying, internally functioning Unity, which is the other billet of the real world (so to speak) as roots to a tree and its branches in relation to the surface of the Earth. The fundamental science of the real world is theoretic physics. The transcendental world is also a physical but energyless world. In this paper, I outline characteristics of the real world, and the basic characteristics of the transcendental world which be ingrained for constructing a theory about the functioning of the cosmological vacuum. 1. Basic characteristics of the social system of the real worldThe real world of our universe one good deal present as consisting of the totality of the interconnected (through and through the known fundamental interactions) units of the nature, for example, photons, atoms, molecules, cells, subsisting organisms, men, stars, galaxies and ets. Their materiality is shown, for example, in the outwards activity (the power), in which the units of nature interpose forward as integrated formations in the relation of other units of nature their spirituality, enlightened through the materiality, in the form (in order of the growth of the spirituality) of the inner(a) activity (that is of the spontaneous transitions into their different states), in the form of the senseorganized unity ( regulate by any laws), of the soul, and of the spirit. Different units of nature have different degrees of the spirituality, which are shown in the spontaneity, statisticality, selforganization, freedom of the will and so on, therefore one can say about corresponding spiritual aspects of any units of nature.The transcendental collapse of the universe exerts the influence on the inside activity of the units of nature through creation of the virtual states and virtual processes.The units of nature of a complicated grammatical construction have the central organizing element, functioning of which gives the selforganized integrity to on initial unit, and the want of which means destruction of this material-spiritual unit of nature.The structureless (not disintegrated into elements) units of nature (for example, photons) can arise and dissolve only through their birth and destruction as a whole, time the structural units can arise and disappear in parts.

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