The Pro Life Fetal Rights Movement :: Government Laws Fetus Papers

The Pro Life Fetal Rights MovementProblems with changepro-life rhetoric is reshaping history to make room for a unused tell apart of citizens. The members of this new indistinguishability group atomic number 18 called foetuses, and their legal protective cover is crucial to the heritage of and future of America. Lauren Berlant, in her essay, America, Fat, the Fetus describes the pro-life demand to present foetuses as a class of citizens, and thereby add a new group of persons to the people (Berlant, 98). To do so, pro-lifers exploit the current intersection of public and private spheres. In the intimate public sphere, citizens are define not by a common civic duty, but instead, by a shared morality. In this crisis of citizenship, with no one quite accredited of where s/he stands in relation to the norm, and everyone forced into an identity politics, the fetus represents the ideal citizen - utterly vulnerable and in need of government protection. Pro-life arguments describin g fetuses as the ultimately silenced, victimised minority capitalize on the switch meanings of citizenship to find a place for the fetus within it.By variety the language of minority politics (asserting distinct identities of classes of people who are victimized by society) and Reaganite ideology (affirming the politicization of the private sphere overseen by the government (Berlant, 3), the pro-lifers constructed the fetus as an image of perfect vulnerability the unprotected person, the citizen without a republic or a future, the fetus unjustly imprisoned in its mothers unpeaceful gulag (Berlant, 97). The fetuss vulnerability and minority status speaks to the plight of the newly distinguished class of normative citizens (usually white, straight, middle-class men). The culture of national fetality also newly touches the previously privileged C because unmarked C unexceptional citizen His new moving picture to mass-mediated identity politics makes him experience himself as sud denly embodied and whence vulnerable. An entire culture can come to identify with, and as, a fetus (Berlant, 86). Feeling suddenly embodied and vulnerable, only recently exposed to identity politics, the formerly unmarked, nondescript citizens can now, too, relate to the minority-identity that the fetus has come to represent.At the same that the fetus is achieving minority status, the pro-life ideology is also placing its wad into the tale of our nation, making protection of the fetus crucial to the countrys future. Since we are what we give way always done, we violate our true selves if we act in ways that are different (Condit, 44).